Spring Buds in a Time of Crisis

By Angela Fischer

Every morning, these days, we wake up to an unfolding spring, even more birds singing, new buds in the trees, more flowers blooming. And every morning we wake up to the news about the current pandemic in the world. Infection rates rising, death toll rising. More countries closing their borders, more individual restrictions in order to slow the infection rate.How do we respond? How do we respond to the birdsong, the gifts from the Earth, the beauty of life? And how do we respond to the news about the pandemic crisis? Is there something that connects both? How does this crisis affect our attitude and our spiritual practice, as it certainly affects our lives? I recently noticed that over the last few weeks I had changed my personal view every single day and realized there is and maybe must be a process, for each of us. A little ashamed about my different reactions – rather than responses, like counter-reaction to collective panic – a certain attitude emerged from a growing awareness that stayed with me: Listening, listening deeper. What are the “signs on the horizon”? What is asked from us, from me individually? Is there a deeper meaning, deeper than fear and anxiety and the attitude of “war against the virus” that we hear and sense in the world? I tried to listen to something deeper, an inner light – which is always there, whether we are aware of it or not. And others are listening too, of course, and we find out that there is a chance for us, an opportunity.

Oneness and Interconnectedness

We know, when the astronauts were seeing the planet from space for the first time, this was a shift in consciousness. There is one Earth, one planet, utterly precious. We are all interconnected on this beautiful blue marble. One destiny, one soul.But decades later we as humanity find ourselves being caught even more in a mindset of separation and domination toward the Earth, all species and each other. We would not have thought that it is, of all things, a contagious virus that becomes the space shuttle for all of us. From which we watch the planet as one organism. That teaches us that we are interconnected in ways we do not realize and have completely forgotten. Interconnected, of course, over the whole planet. Not as consumers or as global corporations, but as vulnerable human beings on a vulnerable Earth. There are two different ways to respond: We have the opportunity to decide, if we respond with love and compassion or with desires of the ego and instinctual drives, that is, with separation and division. The virus brings sickness and even death, and suffering. If we allow for the pain reaching us, instead of anxiety and despair, we will feel it in our hearts. And we are asked to respond with compassion and love. To respond with love and care requires us to witness what is happening, to face it consciously and not to ignore it. We are asked to grow up which means to be able to witness suffering and darkness without falling in collective despair and anxiety.

Awareness of the Inner World. Intuition and Inner relationship

The physical retreat and isolation which is, from a medical point of view, required from us and necessary, does not mean we are really separated.One reason of our present state of the world is that we have focused on the material world in a way that we have forgotten the immaterial, the inner worlds, and how they both, matter and spirit, belong together In other words: We as humanity have forgotten the sacred within life, within creation, within our bodies, within the body of the Earth. The light, the soul.Materialism and consumerism have eaten up and choked the sense of a nourishment for our souls and the soul of the world. It is no more part of humanities’s consciousness that we have the power and capacity to relate to the inner, invisible world and to each other, invisibly and beyond the physical plane and physical connection. As mystics we know and do experience that we can “meet in the night”. Which means, not in our physical bodies. We are not separated through space, nor through time.This inner knowing, and to live this knowing, can be awakened and affirmed in these times of quarantine. When outer borders are being closed we can begin again to open up our inner borders. And the borders we have built between the inner and outer world. We can devote ourselves again to the feminine wisdom inside of all of us that shows us how to communicate, to be in relationship to each other and to the inner worlds. Yes, we have internet (and hope it remains like this), so we luckily have non-physical possibilities to connect. So it is easy to believe that we do not need to activate intuition and our relationship to the inner worlds. Yet this does not nourish our souls in the long run, as it cannot replace meaning and light that is shared in a personal touch or smile. Also, of course, an inner connection does not “replace” a physical hug, but like a physical touch it carries love and light and gives us meaning and nourishes the soul.

For the Earth, With the Earth

You might have seen the satellite views, the before and after pictures. Clear skies over China after weeks of dealing with the Corona crisis. We have been choking the Earth with our CO2 emissions as a result of our way of life, our consumerism and materialism. The greater awareness of a “climate crisis” (which is an understatement, because it is more than a crisis) did not lead to the acceptance of the need to fundamentally change our way of life. To step back from our consumerism and ever growing economy, the so-called “freedom” to take an airplane whenever we want, and to live more simply. Green economy yes, green technology, yes, but please no change of life, no renunciation. No politician dares to speak about this, even a green one, it is just completely unpopular. But suddenly, humans are prepared to renounce this life- style. We can witness, it is possible! Even if the main cause of our willingness to step back from superficial pleasures that distract us, as bars and clubs in cities close down, and to refrain from holidays flying all over the planet, even if the cause might be fear of being contaminated and getting sick, we see and watch, for the first time, it is possible. The chance is: If we are able to transform that fear into a deeper feeling of care and love for the Earth and each other, we could be able to transition to another way of life.We have the chance to listen to the birds again, to be thankful for what the Earth is giving us. There is more space in our lives to do so, as the usual noise slows down. And if more of us can return to experiences like this, pathways could open to relate to the inner light, to the soul. We can again listen to the Earth herself.If at this moment we do not cover the Earth with a dense veil of collective fear and despair and even more growing egoism (nationalism), we can be able to listen to her voice, the voice of the Earth that at the moment is being carried by some air to breathe. It is only a very small gap, a small opportunity, a door that is open for a very short moment.

Solitude as a Vast Space for Light

For centuries solitude was reserved for monks and hermits, and a few people in contemporary spiritual environments. Solitude does not have a place in modern life,except for her shadow brother called loneliness. But solitude is different from loneliness. In a noisy and too busy world, we have unlearned to be in solitude, we are even afraid of it and tend to run away from it. Now countless people in the world, on the entire planet, are forced to retreat to their homes and to stay there in more or less solitude. After the first shock in the wake of something completely unusual, we can realize there is a space that opens up. There is air to breathe. Whereas the outer space is constricted, the inner space expands and widens. The heart has a chance to be listened to. The body has a chance to be listened to. So do our dreams in the night, our reflections on our lives.And if we have children and they need to stay at home, due to shut downs of schools, they too have the chance that we really listen to them. Yes, it is not easy to change our daily routine, and it is a big challenge for families, single parents especially, for people who still need to work in service to public health and services of general interest, and also a challenge for many people who are artists or self-employed to maintain their living. Those difficulties cannot just be removed. Nor can we avoid the worries about loved ones who might be sick or the grief of losing those who might die. And yet we can live our daily life now from another place inside, from that vast, spacious place that offers a certain light, a meaning of life. In solitude we have space to pray, to meditate, to sing and play, to cook our meals with love. To care for others. We can get a taste of a new (and ancient) way of life, sustainable inwardly and outwardly. We can breathe as well as the Earth can breathe. From this space that is given to us at the moment, from love and care, healing can be born. There is always an individual choice.


Angela Fischer

The Sacred Feminine for Life

Three Questions with Ali Ahmad Felhi

How can we reconnect with our deeper selves, our essential nature? 

I think the answer is in the question posed: stating that we need to (re)connect with our deeper selves presupposes the preliminary existence of a ‘connection’ to an essential nature, and that this connection was ‘lost’. This reading imposes a specific chronology of first an authentic, created, primary human truth, then a moment of loss, and finally a phase of recovering. To use a more platonic terminology, What we are required to adopt here is a simple act of ‘remembrance’. The truth to be remembered is a simple one: there is nothing in you to be known, you only exist in the other, and if there is a reconnection to be made, it is not through an inquisitive look towards yourself but through a loving gaze towards those surrounding you.

How do you feel and live your connection to the earth? 

Earth is an interesting word because of its modern polysemy. Earth goes from the cosmic level to indicate the planet itself, to also describe a little handful of mud or sometimes simply a color or a perfume. with this multiplicity of uses, the ‘spiritual’ meaning of the word has been eroded ( to remain within the same lexical field). The scientific modern hijack of language makes it difficult today to understand earth as a ‘spiritual matter.’ And I think we are very much in need today of a ‘re-spiritualization’ of earth ( we are, should we remind ourselves, at the brink of an ecological catastrophe). For that matter, the Abrahamic use of earth is interesting. The three monotheist traditions understand it as the origin of all life (Quran describes humans as made of mud) but they also consider it as the perfect locus of death (these traditions requiring their adepts to burry their dead in the ground). Earth is where all starts ( the cosmic material constituting humans is brought from earth) and where all returns ( dead bodies come back to what they have all always been; dust). Monotheisms offer a perspective where earth is the Locus of both the ‘eternal return’ and of the ‘eternal restoration”. Earth, in that understanding leaves the realm of the ‘commodity’ and enters the sphere of the sacred. and it is this linguistic and conceptual sacralization of earth that will, I think, start a new and much needed ‘ecological imaginary.’

How can we create or reimagine a more compassionate world from within the current structures? 

I don’t think it is possible to do it within the current structures. A system built around an intensive commodification of human relations and an emphasis on ‘competition’ as the major social engine cannot be more compassionate. Today, it sadly appears that the only way for the existing system to be more compassionate is to transform ‘compassion’ into a commodifiable item ( Buy a Starbucks cup of coffee and we will help the Colombian lady in the picture have a better life ). You then buy a brief and joyful moment of good conscience with your espresso. Placebo. A radical, all encompassing and revolutionary reconstruction of our social relations is, I think what is needed. What I am stating here is not meant to be sheer nihilism. I just wanted to recenter the ‘political battle’ within the humanitarian project. The noble act of compassionately helping the other should also be paralleled with a healthy struggle against existing political systems that reveal themselves to be an obstacle to a more compassionate world.

Ali Ahmad Felhi. Architect, author, and Sufi adept

Growing Trees to Grow People

In a world becoming increasingly engrossed in technology and consumption, it is essential to bring people out of isolation and instead back to community. The living Earth sustains its inhabitants, including humans, who can still become grounded in place and regain inherent, vital connections despite certain obstacles of the modern age.

Situated among the bush growth of the Koreelah Forest, the community at Peace Valley center their work around such goals. They envision their site as an opportunity for place-making and regenerative, healing work between people, other beings of nature, and the land.IMG_1756Peace Valley was established to address a growing need for natural spaces of solace and reflection for urban dwellers. Joy Foley, the founder, began the Australian bush retreat at Bindarrabi Community, a developing ecovillage on a piece of their common land. After several phases of building, expanding, and fortifying their structures, Peace Valley now functions as a camp and event center. It continues to host volunteers and guests who engage in practices of simple living and shared activities such as meditation, gardening, walks, and swimming.

By putting the idea of “gift economy” into practice, no one is excluded on a financial basis from enjoying the Peace Valley bush retreat area. Among the restorative permaculture onsite, Peace Valley is also working to set up an edible grove of native Australian trees, as they believe in “growing trees to grow people.” The indigenous tree and plant propagation of flora such as hoop pine, silky oak, and acacia seed is one of several efforts to maintain indigenous biodiversity in the region, in addition to removing invasive plant species.IMG_1700Foley recalls the “deep calling to reforest, revegetate, reconnect, and simply be in love with nature, with life, and with the earth” that “strengthened in me.”

It is vital to promote access to the natural world, especially for those who are the furthest removed from it. In particular, as young people grow up more and more enclosed in artificial and technological surroundings, we must find ways to overcome the distance from our shared home and its abundance of gifts and wonder. The ability to receive the gifts that nature, as well as others, in our innermost selves, all have to offer, is what sustains life and gives so much purpose.australiapeace valley logo

Emma Szymanski

Whales and Peace

by Elizabeth Asch

Elizabeth Asch is an artist and animal communicator who has been working with Earth’s ancient species—the whales, elephants, and horses, among others in the animal kingdom—studied with the highly regarded animal communicator, Anna Breytenbach. According to Breytenbach, human and animal communication is not only possible, but also ought to be encouraged as a method of reestablishing the bonds between humanity and other living beings. If people would approach animals to confer with them from a position of respect and mutual acknowledgement as beings who share in this state of existence and in this place (Earth) as a home, perhaps we could reconnect, mend, and cooperate in the fundamental ties between all diverse life.

Below, Elizabeth Asch shares a written reflection from an expedition to the waters of the Caribbean island of Dominica where she swam with the largest mammals in the worldwhales.

* * *

Picture a battered, 30’ motorboat on a vast, flat sea, hot sun and blue sky overhead.  Several miles distant is the small Caribbean island of Dominica, whose mountains hold the only visible clouds at their peaks.  Motor turned off, all six men aboard hold one hand up to shade their eyes while scanning the horizon for the white spouts of water which signal a surfacing whale.  Not knowing if I will recognize such a plume, never having seen one in person anyhow, I instead use my internal body radar; while tuning in to my instincts, I slowly turn my body to see if I can feel a pull in any particular direction.  A feeling in the pit of my gut tells me to stop and I too raise my hand to my eyes to see, and sure enough there it is.  Two of the men see it too and, pointing arm extended, shout “Blow!”

 

Today is Day 3 of our nine-day expedition.  I am accompanying three researchers whose life mission is to decode the clicking language of dolphins and whales.   These three passionate men travel the world to record and film sperm whales, or as they are known in French cachalots, the largest of the hunting whales.  The size of a city bus, or even a double-bus, the cachalot swims from the surface down to eight thousand foot depth.  I learned to free dive in order to take this trip and the deepest I have gone is a mere 65 feet.

 

Before leaving I offered to write an article telling what the cachalots have to say about peace for my friends at GPIW.  The last couple of days though, I have just been getting to know the whales and their beautiful home.  Until this trip, elephants were the largest animal I have played with and I remain impressed by their size and the vastness of the landscape in which they live.  The endless, blue ocean home of the cachalot is a whole new world for me and I’m still adapting.

 

I connect with a large male I call Bruno.  One good place to start a conversation with a fellow predator mammal is eating, so he has been showing me food and hunting.  He shows me a nearby ledge in a cold, mostly dark part of the ocean where giant squid and other large fish hang out.  While one or two sperm whales churn the water with their powerful tails, others swim along and scoop out the animals to eat.  Still others swim open-mouthed, and in fact at one point while I am in the water swimming about thirty feet down, Bruno silently appears directly behind me.  I can feel some Presence and although I believe I am alone in the water with my human friends, when that body radar tells me to look back all I see at first are big, white things which turn out to be the teeth in his open jaw.  I laugh aloud because I know this is the whale who has been explaining cachalot hunting to me, and here he is to demonstrate.  I am certain he isn’t planning to eat me, he’s just showing me how it’s done.  After I notice he dives as silently as he appeared.

 

When I ask Bruno about peace he shows me more scenes of living in the water.  When I ask other whales, they show me the same thing.  I think maybe they are dodging the question, or maybe I didn’t ask it clearly – – he thinks we are still on the mundane.

 

I ask about war and they show me scenes of individual whales fighting, like Moby Dick.  This is warfare maybe but not war.  They say they don’t make war.  They did something like it millions of years ago in their evolution, but they don’t do it anymore.  As a species they have forgiven us for driving them close to extinction back when whale oil was humans’ main fuel, although there are always some humans who find ways to provoke some individual whales and get killed for it.  But retribution as a species?  Not their concern.

AC Dominica wwhale

Finding no answer from the whales about peace I ask the elephants.  They seem to sidestep the question too.  Elephants and whales are the largest mammals of their two elements, land and water, and some people say the most evolved.  Perhaps they just don’t know about peace, perhaps it is so natural to them that they can’t address how it is done.  They both seem to evade and avoid us humans as best they can, and especially when we aim to make war with them.  In response to my query, my elephant friends show themselves out on the savannah like they are every day, aware of each other’s presence, and grazing, grazing, grazing and dozing, enjoying the beauty and bounty of their home.

AC headshot Nkarsis

I ask birds, insects, and fish, and any wild animals I can think of, and still no answer.  Can it be that, as folks always tell me, “You ascribe too much intelligence to the animals.  They don’t think like we do.  They don’t have the mental capacity” for big questions?  I am intrigued.  I know this isn’t true, and yet all I get in response is the feeling inside of how it feels to be one of their kind, living in awareness of the other ones nearby, and in their beautiful homes.  Over and over, in the water, in the sky, on the land, underground, my only answer is scenes of life, of family, of just being.

 

Finally I ask my horse friend.  Ginger has been my guide for thirteen years.  I tell her my dilemma.  About how I arrogantly offered to write about whales and peace, and how I am completely stuck.  No whale nor any other species has answered my question, “How do you keep peace, what can my people do to find peace?”  I show her the responses I have and she laughs at me.

AC Ginger sleeping

“You have your answer.  That is peace,” Ginger tells me.  Peace comes from within and only from within.  It comes from each and every one of us, at every moment.  Look for the awareness of peace within yourselves, and feel it in those around you.  From there it spreads and spreads and spreads.  First you feel it in yourself.  Then you feel it in those closest to you and you begin to feel it in other the individuals from other species who are also nearby.  Inner peace for yourself connects you to all humans.  Then feeling it in other species connects you and your species to your fellow beings, and to the planet.  This is how it spreads and spreads.

 

Find the silence within.  Connect with the peace in others.  Moment by moment by moment, now and now and now.

Nkarsis Photo

Dr. Doudou Diene: 1 Minute Advice for Today’s Youth from GPIW & Contemplative Alliance

Dr. Doudou Diene is an intellectual, and a man of deep spiritual wisdom and full of life’s experiences. He was the former UN Special Rapporteur on Contemporary Forms of Racism, Racial Discrimination, Xenophobia and Related Intolerance from 2002—2008 allowing him to travel to many parts of the world to witness first hand injustice, suffering and at the same time the power and beauty of those who promote healing and unity. Here he delivers a short and powerful message when asked what would he like to say to young people at this moment in time.

Unity: The Eagle and the Condor

Message from the Kogi

by Emma Szymanski

This past March, the Global Peace Initiative of Women organized a five-day retreat in Costa Rica with 20 young ecologists and environmental activists from different regions of the United States. Mentors from various spiritual and indigenous traditions guided the program in exploring the convergence of spirituality and ecology, as well as the intersectionality that must be taken up in addressing the multifaceted, global crises beyond climate change. Participants met to discuss the shifts in consciousness and relation to the Earth through a long-eschewed spiritual lens, in the context of the environmental movement in the United States.

This was one gathering in a series of meetings (see highlights of last year’s Costa Rica gathering here) with young people around the world that GPIW has organized over the last few years. This initiative grounds its efforts and expression in the idea of Mother Earth’s essential sacredness, as well as in the cultivation of inner wisdom or self-awareness as a means of healing and restoring bonds with both the natural world.

IMG_9269
Participants of the “Inner Dimensions of Climate Change” retreat — opening day at the Earth Charter International headquarters in San Jose, Costa Rica.

Earth’s biodiversity, including the cultural diversity and vitality of the global human community, manifests as incomprehensibly complex systems in motion. These systems are fundamentally deserving of respect, care, and awe. Reciprocity and mutual flourishing, two elements often found among coexisting species and communities in the natural world, in a way represent the crossing of thresholds that embody any healthy living system. En route to transformation, may we first and foremost seek the paths toward harmony and shared prosperity by learning to face inward—not selfishly, but instead as liminal beings whose inner dimensions illuminate a collective source of wisdom, so often unseen and inaccessible in today’s world of distractions and artificiality.

We were honored to be joined by Pacha K’anchay, a young Kogi leader who traveled from the Sierra Nevada Mountains of Colombia to deliver his people’s message. Trained in the teachings of community elders, Pacha kindly imparted profound wisdom unto the group on the opening evening. His words, and those of Mindahi Munoz, a resident scholar at the Center for Earth Ethics at Union Theological Seminary, are translated into both English and Spanish below. As you read, consider how you yourself might recognize the animate, dynamic essence of the natural world. Perhaps you may let that energetic force flood your individual mind, if only for a few moments, as one living, beating, breathing being among innumerable others.

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Top row, from left to right: Mindahi Bastida, Pacha K’anchay, and Geraldine Patrick.

“Eagle and Condor”

English

Pacha K’anchay:

From the lands of Central America, where the beaks of the condor and the eagle unite, we meet here, offering a tribute to the ancient and ancestral peoples who walked on this land.

Which today, as spirits, provide food and are the nature of this land. They are the songs of birds, and they still live in the sounds of our waters, and they still have a community.

And this spirit has allowed many beings to learn, to unite in knowledge, and today, there are many ways of wanting to join with nature.

We are here to make a call to the conscience and to the heart of all human beings, so that we can once again synchronize our heart with that of Mother Earth’s.

From the things that are real, from forgiving the person next to us, and from understanding the time in which we find ourselves, it is time to unify ourselves among our peoples.

It is time for nations to understand that millenary wisdom was left on Earth for humanity to uphold herself.

And we were given forms of thought so that in each territory there would be peace and balance and harmony among the beings that live there.

From the heart, we send a message to all the beings that can see this message, that from your heart you may feel the need for a transformation, to protect life, to unify with nature.

Many today have spiritual faculties, and the thought is growing; others, from the reason and with scientific faculties, can aide so that nature, our Mother Earth, continues and lives for a long time.

From our heart we have come here to give thanks for life, to unify ourselves with the essence of thought.

We are in the time of prophecies where the Sun sends his messages and the Earth manifests her changes.

We are in the time of birth pains, moving towards a time in which we reconnect with our interior.

The prophecies of our ancestors are fulfilled today. The prophecies were told so that today, we who are alive in this historic moment, may again synchronize ourselves with the Earth and with the Universe.

From the peoples of South America of the lands of the condor, from the people of the eagle.

We also lift up unity to Tibet, the Himalayas, to the great territories found all over the planet to unify ourselves in the heart of Mother Earth for life.

This is how, here today, in nature, among family and among the hearts of the people, we send to you, from our heart, all the strength to unify ourselves in this web of life.

From the heart of the lands of the eagle and the condor, Abyayala, in the center of what is now called Costa Rica, we raise this call to the unity of the peoples for life. HAYAYA

Mindahi Crescencio Bastida Muñoz:

Greetings! We greet you with our hearts from the lands of the central highlands of Mexico, here in Costa Rica.

I greet my KJUADA, Pacha K’anchay. Eagle and condor, here in these millenary lands.

The time of our voice has come, our time has come.

Nothing and no one will speak for us any more, nor will they sit to discuss what they will do with our peoples, with our territories.

The dawn is approaching, the birds are saying so. The quetzal will return to these lands and to others.

We also want to greet the distant lands: the dragon and the Phoenix, because one day we will join them, also.

We send this message because we all have something to contribute.

Human beings have created the problem, and now we are going to create the solution, together, in a process of unification where we learn ‘to be’ in this ‘collective way of being’.

In the ‘way of being’ from which we departed many times over the past seven thousand years.

The dawn is approaching, and we are in a process of transition. We are here for the new dawn.

MOXINGUINTINI KJUADA MOXINGUINTINI KJU. KJAMADI. Onward with everything, with life, for the life, and for life.

Español

Pacha K’anchay:

Desde las tierras de Centroamérica, donde se unen el pico del cóndor y del águila, nos encontramos aquí ofreciéndole un tributo a los pueblos milenarios y ancestrales que caminaron por acá.

Que hoy, como espíritus, brindan alimento y son la naturaleza de esta tierra. Que son los cantos de las aves, y que aún viven en los sonidos de nuestras aguas, y aún tienen comunidad.

Y ese espíritu ha permitido que muchos seres aprendan, que se unan en conocimiento, y hoy aparecen muchas formas de querer unirse más a la naturaleza.

Estamos aquí para hacerle un llamado a la conciencia y al corazón de todos los seres humanos, para que podamos nuevamente sincronizar nuestro corazón con el de la Madre Tierra.

Desde lo real, desde perdonar al que tenemos al lado, y desde comprender el tiempo en el que nos encontramos, es el momento de unificarnos entre pueblos.

Es el momento de que las naciones comprendan que la sabiduría milenaria se dejó en la tierra para que se sostuviera la humanidad.

Y se nos dejaron formas de pensamiento para que en cada territorio hubiera paz y equilibrio y armonía entre los seres que ahí están.

De corazón enviamos un mensaje a todos los seres que puedan observar este mensaje, de que de corazón sientan la necesidad de una transformación, de proteger la vida, de unificarnos con la naturaleza.

Muchos hoy día tienen facultades espirituales y el pensamiento va creciendo; otros desde la razón, con las facultades científicas, pueden aportar a que la naturaleza, nuestra Madre Tierra, continúe y perviva en el tiempo.

De corazón aquí hemos venido a agradecer por la vida, a unificarnos con la esencia del pensamiento.

Estamos en los tiempos de las profecías en donde el Sol envía sus mensajes y la Tierra se manifiesta con sus cambios.

Estamos en el tiempo de dolor de parto hacia un tiempo en donde estamos volviendo a conectarnos con nuestro interior.

Las profecías de nuestros ancestros hoy se cumplen. Se dijeron para que hoy nosotros, que vivimos este momento histórico, podamos sincronizarnos nuevamente con la Tierra y el Universo.

Desde los pueblos de Sudamérica de las tierras del cóndor, desde los pueblos del águila.

También elevamos la unidad hacia el Tíbet, el Himalaya, hacia los grandes territorios que se encuentran en todo el planeta para unificarnos en el corazón de la Madre Tierra por la vida.

Es así, como hoy aquí, en esta naturaleza, entre la familia, entre el corazón de los pueblos, les enviamos a ustedes, desde nuestro corazón, toda la fuerza para unificarnos en este tejido de vida.

Desde el corazón de las tierras del águila y el cóndor, el Abyayala, en todo el centro de que hoy llaman Costa Rica, elevamos este llamado hasta la unidad de los pueblos por la vida. HAYAYA

Mindahi Crescencio Bastida Muñoz:

Saludo! Les saludamos con el corazón desde las tierras del altiplano central de México aquí desde Tepantí, desde Costa Rica.

Saludo a mi KJUADA, Pacha K’anchay. Águila y cóndor, aquí en estas tierras milenarias.

Ha llegado el tiempo de nuestra voz, el tiempo nuestro.

Ya nada ni nadie hablará por nosotros ni se sentarán a discutir qué harán con nuestros pueblos, con los territorios.

Ya se acerca la alborada, los pájaros están mencionando. El quetzal volverá por estas tierras y por otras.

También queremos saludar a las tierras lejanas: al dragón y al Fénix, porque un día nos uniremos también con ellos.

Enviamos este mensaje porque todos tenemos algo que aportar.

Los seres humanos ahora hemos creado el problema y ahora vamos a crear la solución, juntos, en un proceso de unificación donde nosotros estamos aprendiendo a ‘ser’ en este ‘ser colectivo’.

En ese ‘ser’ que muchas veces se desvió desde hace siete mil años.

Ya se acerca la alborada, y estamos en un proceso de transición. Estamos por el nuevo amanecer.

MOXINGUINTINI KJUADA MOXINGUINTINI KJU. KJAMADI. Adelante con todo, con la vida, para la vida, y por la vida.



Along the Banks of the Nile: Messages from Nature

 

by Chief Tamale Bwoya, Kingdom of Buganda

River Nile - Chief Tamale Bwoya

 

This year I decided to retreat along the bank of the River Nile, to connect and communicate with the conventional energies that travel and circle the planet.

River Nile originates from Lake Victoria in East Africa and travels to the Mediterranean Sea before it joins the Atlantic ocean. From there it circles the planet and returns to Africa by conventional means. All along this journey it carries much wisdom and holds the secrets of the planet.

I was prompted to retreat along the Nile by the visit I had to the River Rhine in Europe, where I was invited to attend as a special delegate to the UN Climate Change Summit COP 23 in Bonn, Germany. I was there as a spiritual mentor and facilitator of a program organized by GPIW called the Inner Dimensions of Climate Change, a retreat and dialogue for young ecologists from Europe.

At the United Nations portion of the program, I heard nature complaining that her voice was not effectively represented, and her wishes and desires were not included in the resolutions. I believe that the UN secretariat should endeavor to invite more wisdom keepers from different parts of the world and prepare a special forum for them to share-out what nature tells them should be done to solve the climate crisis, and the future of life. However, I was gratified by the effort made by the industrial nations to  reduce carbon emissions and to examine several other environmental dangers.

On the part of Europe, nature revealed that the European spirituality has the most comprehensive data base for nearly everything on earth. It’s on record that the social events, political decisions, and the scientific discoveries that took place on the European continent, greatly changed and transformed the planet in the past and in  present times. As revealed by nature, Europe’s responsibility is the spirituality governing space, and Africa’s responsibility is the spirituality governing the land. Space symbolizes Europe’s energetic nature in a light, intelligent, fast and radiant spiritual  system, which are qualities that  give it a transformative value. Therefore, because of its transformative potential, Europe will be a key player in the new eco- evolution and transformation, hence Europe should work hard to reconcile and rehabilitate its ecological mistakes and to groom able and competent spiritual leaders to face new ecological challenges.

Lack of able and competent spiritual  leadership is the greatest problem humanity faces. The divisions and competition reigning within the spiritual world and their desire to dominate and control man, has disabled man to unite and to solve the ecological demands required of him. Many communities today that passed through colonization had faced spiritual manipulations or social indoctrination of their cultures and values and now find it extremely difficult to identify their sacred spiritual chiefs. In this regard, some “unidentified” chiefs are completely lost/hidden to the society, while others that are recognized are classified with witchcraft or evilness and need to be protected from discrimination.

The way to overcome this problem is for the different traditional leadership at community or regional levels to collaborate so that the cosmic energies of oneness and conscious awakening can work together to reactivate the healing energies in nature, in order to awaken the sacred leadership that disappeared in the past to rise again in those communities. The community leadership  we see in many  indigenous communities  today are either elected  or appointed or inherited leadership, but the world needs sacred value holders – the men and women with the ability to tap into the secrets of nature and hence protect and guide their communities and the world. But because of the fear held by the civil and religious leaders of losing their social influence and leadership status, they are using their positions now to suppress and demonize the very leadership the world needs due to the ecological demands of the time. New measures should be taken to formalize matters of nature instead of leaving the big questions about natural systems and manifestations to be answered by civil or religious personnel who may not be the legitimate representatives and wisdom holders of these natural systems.

The manifestation of the new ecological evolution appears to rise through the young people, but it’s our collective responsibility, young and old, to reconcile the past with the present eco-systems as fast as possible, so as to reduce the magnitude of calamities that befall man through natural disasters for his lack of ecological action and disobedience to supreme nature.

New revelations given to Chief Tamale Bwoya

In my retreat meditation, I received the following messages from Supreme Nature: 

“People should follow the messages I share regarding the environmental problems on the planet. If science is the cause of the ecological destruction, I will reverse it.”

“I have given several messages of warning and guidance to mankind, but people have chosen to challenge these.”

“I will weaken the greater nations and raise weaker ones so as to neutralize supremacy.”

More secrets about the upcoming ecological evolution were revealed as below:

An introduction of new values into life on Earth, as old ones are being gradually withdrawn. The new measures will limit human authority and pressure mankind to accede to the requirements of nature. For example, man will not have the power to manipulate the new ecological concepts for economic, social or political gain. There will be a new spiritual energy present that will shift our ambitions and enhance human consciousness toward a more positive and higher purpose of life. (These new conceptual values seemed to give Mother Earth some relief, because in my visions, I saw her tears dry out. This transformative action according to Nature is already gradually taking place).

Life did not originate here on Earth it was transferred from elsewhere in the cosmos due to ecological circumstances. It is revealed that since the time life emerged on Earth, it has undergone three fundamental ecological evolutions: T

1.This first evolution did not take place on Earth, but took place in the spiritual realms.

2. The second evolution saw the introduction of physical life on Earth. While life on Earth has undergone different states of social and ecological developments, the conceptual values of Nature have remained the same.

3. The third evolution is the one we are currently in. The first and second evolutions will be evaluated for trial. Both spiritual and physical life will be cross examined. Harmful actions will be condemned and any values that led to the manipulation of life will be withdrawn and higher values introduced into life. 

 According to observations of the ecological developments and the spiritual evaluation of climate actions taken on earth per continent, Nature indicates that Asia will rise up as a world power and will take up the ecological obligations to lead the planet through this third evolution. However, Europe will be a major ally because of its great contributions  in the second evolution. Africa and South America will make strong economic and social partnerships. Finally, Nature calls on the chiefs to become more practical. To come out of their hiding places and explore the magnificence and completeness in which the world was created. The cosmos has multi-dimensional applications that are untapped and are needed to help heal the planet. It is only the sacred spiritual chiefs that have access to these mysteries from Nature.

Mother Earth is calling on you, as her tears are drying up in the hope of the new ecological transformation. The introduction of new values will require the help of the sacred chiefs to oversee and guide the world into conscious science, politics, social and economic policies that humanity and nature need for ecological sustainability.

As the big nations endeavor to reduce carbon emissions and other industrial dangers on their own continents, the same programs should extend to other vulnerable continents. We now see pharmaceutical and big industries closing down in the industrialized continents only to be transferred to the continents supportive of ecological work. We are making the same mistake because the equation remains exactly the same everywhere on the planet. No matter where the environmental danger is placed, whether in Africa, Asia or in Europe. We should help other continents cultivate their own development that is aligned with their ecological values instead of suffocating new wisdom and civilization that is rising up on these continents that is supportive and sustainable for all of life. Nature said, “This world was put into the hands of the chiefs” – this was the revelation given to me by Nature in Laikipia, Kenya in 2012. Please endeavor to open the social barriers because the duty to govern the world was mandated to you, Spiritual Chiefs, by the Divine Authority. Life was not created in the institutional spaces defined by places of worship but in the wilderness, in nature, in the forests and the mountains themselves. Therefore, come out of the institutions to receive the creative wisdom and instructions that you will need to move into the new evolution on Earth.

Peace be to you all.

Chief Tamale Bwoya

Buganda Kingdom, East Africa

 

 

 

 

 

 

 

 

A Prayer for the Children of the World

Protect the children, new born pups, the young shoots –  every form of budding life!
Baby's Hands

Beloved Great Grandmother, the Ancestral, please help the children, new born pups, the young shoots — every form of budding life!

Beloved Great Grandmother, the Ancestral from whose womb we all are born, whose fragrant silver hair falls long and thick.  When I reach to touch it I feel Your timeless hands caressing me as well, here, where I am, always between Your big warm arms … where I know You listen to me and so I speak to You. I have none of Your powers but, like anyone else, I can be the one to call on You and ask for help:

Beloved Great Grandmother, the Ancestral, please help the children, new born pups, the young shoots — every form of budding life!

I feel within me their birth and the joy of life that they bring I also feel the pain of those many who suffer … because of us, human beings. Upon this generous mother planet we have to be guardians in service to Life but it is not so yet; alone, even if I see the tears of others and mine, I am not yet able to do so much.

For this I ask You:

Beloved Great Grandmother, the Ancestral, please help the children, new born pups, the young shoots — every form of budding life!

On this beautiful mother planet are too many children, pups, seedlings, who have no protection or food or pure water — don’t have what they need to grow healthy; but even if it were only one who suffered, it would still be too many.  All life deserves protection; and even if it were only one, I pray that they can have the comfort of love, nourishment and protection from all visible or invisible dangers:

Beloved Grand and Ancestral Grandmother, please help all children, all new born pups, the young shoots — every form of budding life!

We humans have lost our common sense and have moved away from wisdom but with your help, oldest Grandma, we may come to remember what our every cell knows about love.

May we soon mature to the time when we are able, like You, to care for all forms of life, care for one another, to protect and honor the Earth with dignity and human respect for every being of Nature and for the Water, and for the Air and Fire and Space. May our thoughts, words and acts be peaceful and loving towards everyone and everything…

 EMAHO !

(Prayer by Doju Freire at the request of M. Marstrand)

 

 

 

The Deeper Significance of Standing Rock

standing-rock-teepee

“We are not protesters, we are protectors of the water.”

“Prayer is more powerful than any man-made law…Mother earth is calling out to all of us who can pray.” ~ Water protector at Standing Rock

In the last few days the country received the news that the Obama administration has put a stop to the construction of the Dakota pipeline, and will seek alternative routes that do not invade the sacred Sioux lands or threaten their water supply. Many see this as a victory for the tribes who stood their ground.  A victory it is, but a victory of far greater significance than the rerouting of a pipeline. Far more was taking place at Standing Rock than what appeared to be the story.  What follows are excerpts from a report by John Briggs, who along with other members of the Contemplative Alliance visited Standing Rock.

 ***

Robert Toth, John Briggs, and Tiokasin Ghosthorse traveled October 5-11 to the Standing Rock Reservation in North Dakota. Since the spring of 2016 members of over 300 tribes from the US and around the world have come to Standing Rock as “Water Protectors” to stop a crude oil pipeline slated to run beneath the Missouri River immediately upstream of several Sioux reservations. The travelers represented the Contemplative Alliance, an inter-spiritual movement based on the premise that inner spiritual work can change the course of things and significantly impact the external world. This belief was in clear evidence at Standing Rock where for many months thousands engaged in prayer, meditation and sacred ceremonies around the clock in order to protect the sacred lands and waterways.  Indeed it was this prayer energy and Mother Earth’s response that led to the successful retreat of the Dakota pipeline.

The Lakota word for “white man” is Wasi’chu (Wa SHE choo). Wasi’chu means literally, “takes too much.” Early in our visit to Standing Rock, our colleague, Tiokasin Ghosthorse, tells us the Wasi’chu story. He says that at a time when the Europeans arrived, a starving immigrant showed up in a Lakota camp. Nutrient rich tallow fat from the sacred buffalo was drying on racks in the sun. Without asking, the man seized and consumed all the tallow that he saw hanging there. Tiokasin tells us, “He didn’t leave any for anyone else. The Lakota had never observed that behavior before.” So the Lakota word for “white man” describes this takes-too-much behavior and attitude–a manifestation of his thought process–not his skin color. The term Wasi’chu applies to any non-native.

The “takes too much” behavior of the Wasi’chu encapsulates metaphorically what the Standing Rock movement to stop the Dakota Access Pipeline (DAPL) is about. As the indigenous peoples of North America come together and pray–creating an historic movement to prevent Wasi’chu’s latest desecration of nature–they illuminate a profound difference between the everyday holistic consciousness that has guided indigenous peoples since Paleolithic times, and the everyday aggressively anthropocentric (human-centered) consciousness that has led to our contemporary world. The visit to Standing Rock that Bob, Tiokasin, and myself made for five days in early October 2016, provided us with an unsettling glimpse into the mirror that the first peoples have been holding up to us since first contact. That mirror provided an enlightening perspective on how indigenous peoples view our Wasi’chu consciousness.

Native Peoples understand, with an anguish that we don’t feel, that the Wasi’chu form of human-centered, or anthropocentric, consciousness has conjured up idea-things such as profit, ownership, domination, salvation, information, knowledge, the mainstream media (with its limited attention span), and the vast empire of science and technology. Wasi’chu consciousness has commoditized nature, leading to the oil extraction technology and corporate profit dogmas that drive the Dakota Access Pipeline to the brink of completing $ 3.8 billion line intended to carry toxic shale sands crude oil underneath the Missouri River just north of the Standing Rock reservation.

standing-rock-encampment

We learn from Tiokasin that in the Lakota’s earth-mind way of thinking (and experiencing), water is a living being. Beings, Tiokasin says, “are not objective or subjective,” whether the Lakota are talking about the beings we call animals, plants, rocks, or water. Mother Earth is not made of things but of beings. The being of water is the First Consciousness of Mother Earth. This First Consciousness means “the awareness of the movement that sustains life.” Water provides a “shining mirror to the universe, its transparency offers a model and a path to creation.” Water, Mni, he says can be translated as “that which carries the feeling between you and me” –and the “you” and “me”–and the “you” and “me” are not just humans: trees, sky, wind. Mni also translates as “mother’s milk” or a “mother’s breast.” This is earth-mind thinking. The Lakota are calling attention to water in a way that makes you feel water as you and as your connection to Mother Earth.

For many of the first peoples drawn to Standing Rock, the central issue is not the environment as an organic assemblage of objects, as it is something profoundly spiritual.

For many of the first peoples drawn to Standing Rock, the central issue is not the environment as an organic assemblage of objects, as it is something profoundly spiritual, an issue of human consciousness and purpose in the mystery of life, an issue of solidarity with one’s relatives: the water, the buffalo, the hawks, the grass, the wind, the hills and the countless beings that cohabit the earth along with the individual, collective and ancestral spirits of the human tribe, the last tribe of beings to appear on this earth, and still the most ignorant.

We arrive at Standing Rock to observe, experience, and acknowledge the earth-mind spirit, if we can find it, in addition to offering our support to the practical effort to stop the pipeline.

The brief meeting with Starkey [Lakota elder] alerts us to a truth that will become abundantly clear as the week wears on: What the first peoples bring to this moment in history is a spiritual awareness of the earth that indigenous cultures (including about 500 extant tribes in the US alone) have kept vibrantly alive for 10,000-20,000 years and that has no parallel in the consciousness of the dominant anthropocentric society. The earth-mind is a spirituality of reciprocity and obligation to the natural world in all its manifestations–a spirituality of intimate, holistic relationship with other beings. Mitakuye Oyasin [literally, “my relatives you all are”] is the central expression of this spirituality: we are all related, all beings, animate and inanimate, are related.

Our speculation is that when early humans roamed the world, maybe even when they were still evolving, they naturally possessed the anthropocentric mode of consciousness that allowed them to invite new technology and navigate their terrain by engaging it as objects. At the same time, their holistic earth-mind mode of consciousness kept them in touch with all their relations, with the understanding that the Buffalo they chased and killed was not actually an object; it was a being, a spirit, a relationship, a gift for their own existence so that they could enjoy the blessings of life.

Standing Rock seems to be a proving ground for a process that some here term the “de-colonization” of Native people’s consciousness. Simply put, de-colonization means scraping away the anthropocentric thinking encrusted on the earth-mind by the forced education of generations of Native Americans; many were removed from their parents’ homes, forbidden to use their native language, restricted or forbidden to engage in their religious ceremonies, propagandized into the anthropocentric ideas of ownership, economic advancement (the American Dream, or as Starkey might put it, the American Illusion) and conditioned to the American ideals of ambition, evaluation, and status, and the supreme importance of the self and ego. All of that overlay obscures the earth-mind and leaves people born into Native cultures with sicknesses difficult to heal.

Simply put, de-colonization means scraping away the anthropocentric thinking encrusted on the earth-mind by the forced education of generations of Native Americans.

One level of de-colonization seems to involve resetting the relationships among the tribes, a coming together over the deep roots of Indigenous spirituality.

“When you have peace with Earth, she is the ultimate consciousness. She is the first consciousness. She is the sanity. She is the intelligence…Why aren’t we asking her, can we go to war? Why aren’t we asking her, can I build here? Why aren’t we asking her, can I take your water? We are not doing that because we’re assuming that that one god said this was built for you.” ~ Tiokasin Ghosthorse

 From the Native perspective, Standing Rock is a spiritual action, Mitakuye Oyasin, not a political action. Because for the first peoples, spirituality means relating with the earth, our anthropocentric, human-centered consciousness doesn’t provide us with the language that can adequately describe it, we should probably first accept that the Indigenous peoples simply think and feel differently than we Wasi’chu do about what we rather blandly call the environment.

standing-rock-flags

Flags from the more than 300 tribes that joined in actions at Standing Rock

Prayer

LaDonna Brave Bull Allard, the woman who started the movement against the Dakota Access Pipeline by allowing land she owns to become the site of the Sacred Stones camp, said “the camps that have grown up near Cannon Ball, North Dakota are about “healing and empowerment of the people. I see song and dance and sharing and families and children. So much more is happening there than what we we’re allowed [to see] with the press right now.” “Did you see where I live? Oh, my god, it is so beautiful. I mean every day the buffalo are out there. The eagles are out there. I love my river.”

“Every breath in our body is a prayer. You are a prayer answered by our ancestors.” ~ Woman water protector at Standing Rock.

Linda Black Elk (Catawba Nation) is an ethnobotanist, restoration ecologist and instructor at Sitting Bull College in Fort Yates, North Dakota, on the Standing Rock Reservation. She has been present at the movement since its start on April 1, 2016 on Ladonna’s property.  “Over and over, people come to the camp and then they leave camp and they say to me that they miss it. My soul wants to be there. Because it’s so positive. I think a big part of it is unity.  “We are seeing the tribes—and not just the native people, our allies—coming together. It’s just so beautiful to witness. Because we are the peaceful revolution. We are working to heal all these past wounds of mother earth, also of ourselves, our souls.  She says, “The other day there were folks from a country near southern Africa and they were playing their drums. It’s not just Lakota drums, it’s drums from all over the world that are coming and singing and praying for the planet. This is the center of the universe right now.”

 Prayer — ceremony and ritual — is communitarian. When there is a disturbance in the balance, when Earth is traumatized and grieving, her Spirit calls out to all beings to pray with her, and those who pray hear her and come, bringing their spirit to the place of her pain. Their presence is their prayer and the connection of their spirit to the spirit of the place, and all who are present there makes it difficult to leave it until balance is restored. That is the calling of the Natives gathered at Standing Rock. The prayerful response at Standing Rock confronts the destructive spirit driving the construction of the pipeline to bring it back into balance. Until the spiritual balance is restored, the physical destruction continues.

When we hear Indigenous people say that they are standing at Standing Rock “to protect the water” we think of their heroic action as one opposing the modern day consumer culture and protecting a fundamental environmental resource. But the truth is they are protecting something more fundamental than that. They are protecting the spirit of earth, which includes the human spirit. They’re doing their job as humans.

This is the deeper significance of what has been taking place at Standing Rock.

This report comprises extracts from a full report by John Briggs.

All photos courtesy of John Briggs

 

The Invisible Beauty

by Doju Dinajara Freire
Earth, our old and wise mother, is most beautiful.
Life, of which together with Gaia we are part and expression, is most beautiful.
We are immersed in a treasure ineffable and of a mystery so transparent that we almost can’t see it.

Ol ari Nyiro
Ol ari Nyiro, Gallmann Conservancy, Laikipia, Kenya – photo by Doju. D. Freire

For almost five billion years the Earth has welcomed and enabled the living systems that make life possible.

Ancient and beautiful Gaia is the oldest living organism, a vital and powerful force far beyond what we can see or understand with mere human perception. Wherever we are on the planet, each day brings us into direct relationship with her, and from her we are embraced and nourished.  Even our ancestors — all were born and fed by Gaia’s generosity and by the light of the sun.

Through this ancient line of human evolution we are naturally connected to the body of the Earth and her heart, just as we are connected to all beings — the many other species which she hosts. Since time immemorial she has transmitted her wisdom to all living creatures just as the mothers do with children, generation after generation. Among all the species that exist we are the last to arrive, and like children we are still unable to appreciate Gaia’s sweeping simultaneous expression of inclusivity that is in benefit to the whole.

Despite the thousands of years of human presence on Earth, our juvenile behavior causes a great deal of trouble and brings suffering not only to ourselves, but to other species and the planet. We don’t even have the ability to live together in harmony yet.  Selfishly we seek to control and exploit everything to our advantage; the life of plants, the water, animals of every kind, from insects to fish and mammals and even other human beings, believing we are separate and independent from it all. Within this illusion of separation we are blinded by ignorance and greed.

In our immaturity, although we know that we all breathe the same air and drink the same waters, are fed of the same soil, of an Earth that is round not flat, a sphere in an ancestral dance through an interdependent and infinite cosmos.  Yet believing ourselves all powerful we claim the right to own and manage everything in nature. Audaciously we claim the place of a more evolved species. Full of desire for power,  enslaved by our emotions, we find ourselves anchored to selfishness, asserting control of everything even if the damage we do is evident all around.

 

Ol ari Nyiro, Banda's Gallmann Conservancy, Laikipia, Kenya - photo by Alice Kohler
Ol ari Nyiro, Gallmann Conservancy, Laikipia, Kenya – photo by Alice Kohler

When we are confronted with the reality of the facts and information on the state of the planet that circulates the globe at great speed, shouldn’t our understanding be that we must wake up?  Realize that the time to mature has come and that time is now and the place is right here, where each of us breathe moment by moment.

Even so, despite this collective spiritual underdevelopment, we find we are in a great momentum of positive change and there are enough individuals whose spiritual maturity is such that they can offer support at this time — in this evolutionary wave in which we find ourselves. But still that does not give us enough skill or wisdom to embody the next evolutionary step of the future — no longer as Homo Sapiens but as Homo Spiritualis.

So how do we abandon the old to make room for the new, both in nature and in ourselves?

How do we befriend ourselves in a deeper way, for I believe, it is in this profound state where we find the space and opening to sincerely befriend others, where we can step into service for all. This is the ancient teaching of Gaia.

And at just the right moment, to leave behind what has outlived its time, and in this space recognize the new. This dynamic is not always easy but it is essential and will lead us to grow spiritually and will give us a vision with a depth of transparency to reflect the mystery of which we are a part and should honor.

For this, time is needed, and often in solitude, because the intensity of this highly creative process requires utmost care and a state of total surrender.

Feeding bird at the Bandas. Gallman Conservancy, Laikipia, Kenya - photo by Alice Kohler
Feeding bird at Bandas. Gallmann Conservancy, Laikipia, Kenya. Photo by Alice Kohler

It’s painful to realize that we are slow to evolve as a human community knowing that the fundamental changes that are necessary are needed immediately.  We have what it takes but still we are lacking in the capability.

Personally I feel tremendous pain, a sorrow that can border on outrage – that we are not yet able to recognize and respect the beauty of life. How sad to note that we are incapable of equanimity or respect for life in its innumerable and myriad forms. Respect for our human brothers and sisters, for our relatives the animals, our relatives the seeds, respect for our home and Mother Earth. How is it that we are so immature? My pain turns to despair when I see the limits of what I can do to help. What can a tiny grain of sand do in the midst of an ocean? Why can’t we free ourselves from our greed and just live in peace?

In these difficult times it’s easy for people to become depressed. It takes strength to act in a positive way in this time of despair and grief – holding firm to the human values of trust, goodness, common sense in the midst of so much suffering so that we don’t lose hope. I have found myself wishing to withdraw from society, my spirit calling me into silence. I remember as a child being attracted to a way of living that would be willing give up something if it allowed for an opening of the heart.

More and more I am longing to live for the spirit, with fewer possessions and distractions, free myself from the madness I see around the world today. Tears flow warm while my words have no more power and somehow I know that we must still offer our help, accepting that the present is not the time to retreat, but to remain engaged and offer oneself in service to life. There is a goodness in dedicating ourselves with humility and gratitude. Each of us bring gifts and possibilities, qualities within that can come to fruition. Not expecting reward we can act trusting in the grace and the fortuitous randomness of life, for we are all vehicles for Life.

As I rise each morning I am grateful for the deep love that blesses each of us, day after day. I try to remain in a silence that directs me to see each tiny leaf, every cloud, the song of the bird, the raindrops, the highest mountain peaks down to the depths of the sea. The light of the moon.  The cosmos takes care of all, including me and my incapacity. All that remains is the spiritual beauty of Gaia and of every being, this transparent silence revealing what cannot be explained.

Doju Dinajara Freire

doju@sanrin.it

DOJO ZEN SANRIN – www.sanrin.it  – Italy