Unity: The Eagle and the Condor

Message from the Kogi

by Emma Szymanski

This past March, the Global Peace Initiative of Women organized a five-day retreat in Costa Rica with 20 young ecologists and environmental activists from different regions of the United States. Mentors from various spiritual and indigenous traditions guided the program in exploring the convergence of spirituality and ecology, as well as the intersectionality that must be taken up in addressing the multifaceted, global crises beyond climate change. Participants met to discuss the shifts in consciousness and relation to the Earth through a long-eschewed spiritual lens, in the context of the environmental movement in the United States.

This was one gathering in a series of meetings (see highlights of last year’s Costa Rica gathering here) with young people around the world that GPIW has organized over the last few years. This initiative grounds its efforts and expression in the idea of Mother Earth’s essential sacredness, as well as in the cultivation of inner wisdom or self-awareness as a means of healing and restoring bonds with both the natural world.

IMG_9269
Participants of the “Inner Dimensions of Climate Change” retreat — opening day at the Earth Charter International headquarters in San Jose, Costa Rica.

Earth’s biodiversity, including the cultural diversity and vitality of the global human community, manifests as incomprehensibly complex systems in motion. These systems are fundamentally deserving of respect, care, and awe. Reciprocity and mutual flourishing, two elements often found among coexisting species and communities in the natural world, in a way represent the crossing of thresholds that embody any healthy living system. En route to transformation, may we first and foremost seek the paths toward harmony and shared prosperity by learning to face inward—not selfishly, but instead as liminal beings whose inner dimensions illuminate a collective source of wisdom, so often unseen and inaccessible in today’s world of distractions and artificiality.

We were honored to be joined by Pacha K’anchay, a young Kogi leader who traveled from the Sierra Nevada Mountains of Colombia to deliver his people’s message. Trained in the teachings of community elders, Pacha kindly imparted profound wisdom unto the group on the opening evening. His words, and those of Mindahi Munoz, a resident scholar at the Center for Earth Ethics at Union Theological Seminary, are translated into both English and Spanish below. As you read, consider how you yourself might recognize the animate, dynamic essence of the natural world. Perhaps you may let that energetic force flood your individual mind, if only for a few moments, as one living, beating, breathing being among innumerable others.

IMG_8026
Top row, from left to right: Mindahi Bastida, Pacha K’anchay, and Geraldine Patrick.

“Eagle and Condor”

English

Pacha K’anchay:

From the lands of Central America, where the beaks of the condor and the eagle unite, we meet here, offering a tribute to the ancient and ancestral peoples who walked on this land.

Which today, as spirits, provide food and are the nature of this land. They are the songs of birds, and they still live in the sounds of our waters, and they still have a community.

And this spirit has allowed many beings to learn, to unite in knowledge, and today, there are many ways of wanting to join with nature.

We are here to make a call to the conscience and to the heart of all human beings, so that we can once again synchronize our heart with that of Mother Earth’s.

From the things that are real, from forgiving the person next to us, and from understanding the time in which we find ourselves, it is time to unify ourselves among our peoples.

It is time for nations to understand that millenary wisdom was left on Earth for humanity to uphold herself.

And we were given forms of thought so that in each territory there would be peace and balance and harmony among the beings that live there.

From the heart, we send a message to all the beings that can see this message, that from your heart you may feel the need for a transformation, to protect life, to unify with nature.

Many today have spiritual faculties, and the thought is growing; others, from the reason and with scientific faculties, can aide so that nature, our Mother Earth, continues and lives for a long time.

From our heart we have come here to give thanks for life, to unify ourselves with the essence of thought.

We are in the time of prophecies where the Sun sends his messages and the Earth manifests her changes.

We are in the time of birth pains, moving towards a time in which we reconnect with our interior.

The prophecies of our ancestors are fulfilled today. The prophecies were told so that today, we who are alive in this historic moment, may again synchronize ourselves with the Earth and with the Universe.

From the peoples of South America of the lands of the condor, from the people of the eagle.

We also lift up unity to Tibet, the Himalayas, to the great territories found all over the planet to unify ourselves in the heart of Mother Earth for life.

This is how, here today, in nature, among family and among the hearts of the people, we send to you, from our heart, all the strength to unify ourselves in this web of life.

From the heart of the lands of the eagle and the condor, Abyayala, in the center of what is now called Costa Rica, we raise this call to the unity of the peoples for life. HAYAYA

Mindahi Crescencio Bastida Muñoz:

Greetings! We greet you with our hearts from the lands of the central highlands of Mexico, here in Costa Rica.

I greet my KJUADA, Pacha K’anchay. Eagle and condor, here in these millenary lands.

The time of our voice has come, our time has come.

Nothing and no one will speak for us any more, nor will they sit to discuss what they will do with our peoples, with our territories.

The dawn is approaching, the birds are saying so. The quetzal will return to these lands and to others.

We also want to greet the distant lands: the dragon and the Phoenix, because one day we will join them, also.

We send this message because we all have something to contribute.

Human beings have created the problem, and now we are going to create the solution, together, in a process of unification where we learn ‘to be’ in this ‘collective way of being’.

In the ‘way of being’ from which we departed many times over the past seven thousand years.

The dawn is approaching, and we are in a process of transition. We are here for the new dawn.

MOXINGUINTINI KJUADA MOXINGUINTINI KJU. KJAMADI. Onward with everything, with life, for the life, and for life.

Español

Pacha K’anchay:

Desde las tierras de Centroamérica, donde se unen el pico del cóndor y del águila, nos encontramos aquí ofreciéndole un tributo a los pueblos milenarios y ancestrales que caminaron por acá.

Que hoy, como espíritus, brindan alimento y son la naturaleza de esta tierra. Que son los cantos de las aves, y que aún viven en los sonidos de nuestras aguas, y aún tienen comunidad.

Y ese espíritu ha permitido que muchos seres aprendan, que se unan en conocimiento, y hoy aparecen muchas formas de querer unirse más a la naturaleza.

Estamos aquí para hacerle un llamado a la conciencia y al corazón de todos los seres humanos, para que podamos nuevamente sincronizar nuestro corazón con el de la Madre Tierra.

Desde lo real, desde perdonar al que tenemos al lado, y desde comprender el tiempo en el que nos encontramos, es el momento de unificarnos entre pueblos.

Es el momento de que las naciones comprendan que la sabiduría milenaria se dejó en la tierra para que se sostuviera la humanidad.

Y se nos dejaron formas de pensamiento para que en cada territorio hubiera paz y equilibrio y armonía entre los seres que ahí están.

De corazón enviamos un mensaje a todos los seres que puedan observar este mensaje, de que de corazón sientan la necesidad de una transformación, de proteger la vida, de unificarnos con la naturaleza.

Muchos hoy día tienen facultades espirituales y el pensamiento va creciendo; otros desde la razón, con las facultades científicas, pueden aportar a que la naturaleza, nuestra Madre Tierra, continúe y perviva en el tiempo.

De corazón aquí hemos venido a agradecer por la vida, a unificarnos con la esencia del pensamiento.

Estamos en los tiempos de las profecías en donde el Sol envía sus mensajes y la Tierra se manifiesta con sus cambios.

Estamos en el tiempo de dolor de parto hacia un tiempo en donde estamos volviendo a conectarnos con nuestro interior.

Las profecías de nuestros ancestros hoy se cumplen. Se dijeron para que hoy nosotros, que vivimos este momento histórico, podamos sincronizarnos nuevamente con la Tierra y el Universo.

Desde los pueblos de Sudamérica de las tierras del cóndor, desde los pueblos del águila.

También elevamos la unidad hacia el Tíbet, el Himalaya, hacia los grandes territorios que se encuentran en todo el planeta para unificarnos en el corazón de la Madre Tierra por la vida.

Es así, como hoy aquí, en esta naturaleza, entre la familia, entre el corazón de los pueblos, les enviamos a ustedes, desde nuestro corazón, toda la fuerza para unificarnos en este tejido de vida.

Desde el corazón de las tierras del águila y el cóndor, el Abyayala, en todo el centro de que hoy llaman Costa Rica, elevamos este llamado hasta la unidad de los pueblos por la vida. HAYAYA

Mindahi Crescencio Bastida Muñoz:

Saludo! Les saludamos con el corazón desde las tierras del altiplano central de México aquí desde Tepantí, desde Costa Rica.

Saludo a mi KJUADA, Pacha K’anchay. Águila y cóndor, aquí en estas tierras milenarias.

Ha llegado el tiempo de nuestra voz, el tiempo nuestro.

Ya nada ni nadie hablará por nosotros ni se sentarán a discutir qué harán con nuestros pueblos, con los territorios.

Ya se acerca la alborada, los pájaros están mencionando. El quetzal volverá por estas tierras y por otras.

También queremos saludar a las tierras lejanas: al dragón y al Fénix, porque un día nos uniremos también con ellos.

Enviamos este mensaje porque todos tenemos algo que aportar.

Los seres humanos ahora hemos creado el problema y ahora vamos a crear la solución, juntos, en un proceso de unificación donde nosotros estamos aprendiendo a ‘ser’ en este ‘ser colectivo’.

En ese ‘ser’ que muchas veces se desvió desde hace siete mil años.

Ya se acerca la alborada, y estamos en un proceso de transición. Estamos por el nuevo amanecer.

MOXINGUINTINI KJUADA MOXINGUINTINI KJU. KJAMADI. Adelante con todo, con la vida, para la vida, y por la vida.



Dispelling the Myth of Iran

by Dena Merriam

Group at the Imam Mosque - with new friends
Contemplative Alliance delegates visit Imam mosque in Isfahan – Dena Merriam, Sister Joan Chittister, Rev. Dr. Serene Jones, and Swami Atmarupananda and Rev. Richard Cizik (back row)

 

In the gardens of Kashan
Dena Merriam and Swami Atmarupananda speaking with friends in the gardens of Kashan

Some months ago I received an invitation to bring a delegation of American religious leaders to meet with theologians in Qom, Iran for a dialogue on the theme of human unity. A group of us from the inter-spiritual organization known as the Contemplative Alliance spent the first week of June in Iran, visiting Isfahan, Qom, and Tehran. What we found was a revelation to all of us.

I had been to Iran only once before, in 2001, to attend a conference on religion and the environment organized by the United Nations in collaboration with the Center for Dialogue Among Civilizations. At that time, I encountered much revolutionary and anti-American sentiment, and I expected to find the same on this visit. But despite the rhetoric we hear through the media and from some in its government, the Iranian people, like the rest of the world, have moved on.

Americans need to know the new Iran.

When deciding which religious leaders to include in this delegation to Qom, I chose to show the new religious face of America, as our country has also changed greatly. We had among us a prominent evangelical leader, the president of the oldest Protestant seminary in the country, a renowned Benedictine nun, a Zen Buddhist priest, and two American swamis. The Iranian theologians were very surprised, and I believe pleased, to see this diversity.

Our invitation had come from the University of Religions and Denominations in Qom. This university is the only place in Iran where seminary students can study Buddhism, Hinduism, Judaism, Sufiism, and the history of mysticism. Unknown to many people in the West, there is growing interest in Iran in these subjects. They, like the America of some decades ago, are experiencing what officials are calling “the eastern cultural invasion.”

With the spread of the Internet, it is impossible now to limit people’s spiritual quest. The mixing of spiritual approaches is a growing reality that cannot be stamped out, and it is a positive trend as it is helping to connect cultures and to cultivate a deeper understanding of human unity. America provides one of the best examples of how to embrace this new reality. The integration of multiple spiritual traditions is perhaps our greatest strength.

Our visit to Iran began in Isfahan. As we walked the streets in our religious garb, the swamis in orange robes, the Zen priest in Buddhist attire, we attracted much attention — all positive. So many wanted to know where we were from, and when we said America, a smile would cross their face.

“Welcome,” they would inevitably say and sometimes add, “We love Americans.”

There was great curiosity about us in Qom as this is a city of seminaries and we were a most unusual crew. After an hour discussion with one of the most senior Grand Ayatollahs, we finally reached the University of Religions and Denominations. There we met theologians eager for dialogue with Americans and interested to know more of the Eastern or Dharmic religions, which is a new area of study for them.

America’s swamis and Buddhist teachers have been in training for 40-plus years, as it was then that the wisdom of the East seriously took root in American soil. But for the Iranians, these traditions are a new arrival. It is a challenge for them to integrate these theologies with their own Shia Islamic tradition.

We addressed the issue of whether human unity was truly possible. We all agreed that not only is it possible, it is our natural state. We are one human family; all religions emerge from the One, and we are all aspiring to rejoin that single Source of all. Our dialogue contained great depth. Again and again we affirmed that the religions must deepen their exchange, so that true appreciation, spiritual affection, and friendship will arise.

Finally we arrived in Tehran, a beautiful, dynamic, and elegant city, more akin to the capitals of Europe than the Middle East. Sitting in fashionable coffee shops, eating at a top notch vegetarian restaurant, we could have been in Soho, New York. Our group could not get over how different the city was from what Americans imagine.

Do our politicians know of the new Iran?

For sure, there are policies of the Iranian government with which we don’t agree. There are reactionary and unfriendly elements there like everywhere else. But Iran is a country of young people, and they look and act just like the young people in our country. They are part of an awakening global consciousness.

As we traveled through Iran and were so warmly received, I could not help but wonder how much our politicians know about this new Iran, a country that today hosts many European and Chinese tourists — especially the Chinese, who are heading there in droves to buy up Iranian goods while the rest of us debate how to proceed. With or without America, this new Iran has already entered the global community, and business people are lining up, hungrily eyeing the market.

We can hold on to the myth, the memories of the Iran of 30 years, or even a decade, ago, or we can move on as they have already done. Iranians are welcoming Americans. They want engagement. It would be worse than folly to miss this opportunity, which has the potential to shift in a positive way the dynamic of the whole region. Sandwiched between Afghanistan and Iraq, Iran is a pillar of stability in an endangered region, and we should appreciate rather than seek to undermine the stability it offers.

Before voting on whether to increase or be rid of sanctions, it should be mandatory for every member of Congress to visit the new Iran, or they risk voting on false information, as was the case with Iraq a decade ago. The failure to support this new agreement will lead to greater instability and the possibility of expanded war, something neither the American nor the Iranian people want.

There is no other sane position than to support the agreement that has been negotiated with such great care and consideration of all possible options. This will begin a new chapter not only for Iran but for America as well.

This article was originally published on Faith Street’s   OnFaith blog.